Have We Forgotten the Jewish Poor? + 19% juifs pauvres en France

Most Jewish holidays are heavy and laden with restrictions. But some, without being any less meaningful, are a lot of fun. Purim is one of them. It's a festival that's more about glamor than grit: we sport costumes that put Halloween to shame, spend hours baking triangular pastries (or free-ride off the labor of others), and have fun shaking pasta-filled cartons to drown out a bad guy’s name. And that’s not even the half of it. On Purim eve, Jews across the world fulfill—with grudging, painful reluctance, I must concede—the religious obligation to drink until they can’t tell the difference between Mordechai the hero and Haman the villain.

Yet, there’s more to Purim than sanctioned revelry and reciting the megillah—the cosmically-savage tale that recounts Esther’s takedown of Haman: It's the obligation of preparing and delivering mishloach manot, food packages, to one’s friends, and matnot l'evyonim— food packages and charity to the poor (we'll refer to this whole giving-arrangement by the well-known term mishloach manot).
Mishloach manot were not meant to be a Jewish social idiosyncrasy. As Rabbi Shmuel Herzfeld notes, we give them to our friends and family as well as the poor because singling out the poor might make them feel ashamed. The custom’s specific orientation toward the poor is evident from the fact that its rabbinic requirement can be satisfied only by donating food.

That Purim contrasts mirthful indulgence with serious responsibility makes it an appropriate time to reflect on our obligation as Jews to specifically help others, and not just any others, but other Jews. In March 1776, Abigail Adams wrote a now-famous letter to her husband John, imploring him to “remember the ladies” when waging his grand, transformative fight for independence from Britain. This Purim, I see fit to adapt her poetic formulation to suit Purim and the idea of mishloach manot: Remember the Jews.
Indeed, many of us have forgotten them. 

As Anna Heim, who produced the 2014 documentary "Jews Got Money," a short film that examines taboos about wealth and poverty among American-Jews, notes in the Huffington Post, “while 'tzedakah' and philanthropy are deeply entrenched in the Jewish culture, many Jews ignore that members of their community also need support.”

By saying this I don't mean to promote tribal insularity, or to impugn that spirit of universal altruism that forms a cornerstone of the identity of many Jews. But I am hazarding that while we’re helping others, we need to make sure that our own house is in order. Because right now, it's not. In Israel, a government report concluded last year that 775,500 children suffer from poverty, making Israel one of the worst OECD countries in that regard. And while the American Jewish community is generally well-off, its wealth—like the rest of America’s national fortune—is unevenly distributed. Pew’s 2013 “Portrait of Jewish Americans” found that while two-thirds of Jews make above $75,000 per year, about 20 percent have incomes below $20,000.

There is no shortage of Jewish philanthropists ready to make out checks to (very worthy) non-Jewish causes. "Borat" star Sacha Baron Cohen, for example, basked in the spotlight for a commendable $1 million donation to Syrian refugees, but it’s depressing that Look to the Stars, a website that tracks celebrity philanthropy, does not show any contributions he’s made to the Jewish community. He's not alone. A 2013 report from the Chronicle of Philanthropy showed that American-Jews—younger ones, especially—were quite latitudinarian in their gift-giving.

When offering unsolicited advice, it’s important to also give credit where credit is due. In March 2014, The Forward published a breakdown of the American-Jewish community’s titanic institutional budget, concluding that about one-third of its resources are spent on social services.

Having said that, big-picture politics can, to a certain extent, distract us from simple, casual responsibilities. Anti-Israel hostility is metastasizing in the United States and Europe, and the Jewish community has diverted a vast fortune to combatting the boycott, divestment and sanctions movement and buttressing Israel’s firewall on Capitol Hill. Meanwhile, Zionism is tenuous among younger Jews and controversial among younger non-Jews, and the pressures of assimilation erode the American-Jewish population.  Faced with these problems, Jewish philanthropy appears to have been more focused on political activism and Jewish education, and less focused on plain old charity for the needy.

The broader challenges facing us aren’t going to abate, and these trials understandably occupy the minds of Jewish community leaders. Yet as we approach a holiday that exalts the mitzvah of giving to the poor, we should take care to remember all the Jews.

www.haaretz.com/jewish/the-jewish-thinker/.premium-1.710540

Anna Heim Haaretz

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Update:

Alors que nous avons réalisé le 1er documentaire de l'histoire du cinéma (en 2012) sur les juifs pauvres (en général -et non les juifs pauvres de NY comme les abrutis-paresseux nous l'expliquent)
Je découvre qu'en 2019, Arte (que j'ai contacté à de multiples reprises) a produit ce documentaire sur les "vieux juifs pauvres en Israel."
On m'a souvent expliqué que notre doc posait problème en raison de la durée (40 min) alors que celui-ci n'en fait que 25....

Explication (plus que probable): Je ne suis pas journaliste, je n'ai fait aucune école, je ne fais pas parti du sérail...

Trés bon doc à visionner ici https://www.arte.tv/fr/videos/086631-000-A/israel-pauvres-vieux/

Ils livrent les journaux au petit matin, inspectent les sacs à l’entrée des lieux publics et parfois même, fouillent les poubelles des quartiers chics. En Israël, des dizaines de milliers de retraités sont obligés de travailler ou de mendier pour survivre.

Une personne âgée sur cinq vit en-dessous du seuil de pauvreté : la précarisation des vieux Israéliens est l’un des symptômes d’une économie ultralibérale, insolemment prospère, mais cruellement inégalitaire. La trahison de l’idéal de justice sociale des pionniers sionistes, inventeurs d’une microsociété égalitariste : le kibboutz. D’ailleurs, même privatisées, ces communautés rurales forment toujours une bulle bienveillante pour leurs anciens. Et si la jeunesse du pays n’est pas prête à renouer avec les idéologies des pères fondateurs, elle lutte, à sa manière, pour combler le fossé social.

Au pays des start-up, des applications d’entraide aux personnes âgées rencontrent un étonnant succès. D’un simple clic, sans s’imposer de contraintes, des milliers de jeunes soulagent la misère et la solitude des personnes âgées. Ils utilisent les réseaux sociaux pour mener des campagnes pour les rescapés de la Shoah dans le besoin. Et ils se battent pour défendre les droits des auxiliaires de vie de leurs grands-parents : les travailleurs étrangers philippins.

Des quartiers délabrés du sud de Tel-Aviv aux verdoyants kibboutz de Galilée, témoignage d’une réalité trop souvent occultée.

Malik Obama

First Documentary of Its Kind Tackles Issue of Jewish Poverty

by Menachem Rephun

One in five Jewish New Yorkers live in poverty. This problem is tackled in the 2012 documentary Jews Got Money which also seeks to debunk the myth that all Jews are wealthy.

“Jews without money have always existed, and they still do,” Anna Heim, the documentary’s producer, wrote in a 2013 Huffington Post article. According to Heim, “It’s not only about members of the Jewish Orthodox community: in New York City, which has the largest Jewish population outside of Israel, the Jewish poor also include elderly Holocaust survivors who lost their relatives and Soviet Jews who emigrated to the U.S. after the fall of the USSR, as well as families who, like many of their fellow Americans, deeply suffered from the financial crisis.”

Sasha Andreas, the film’s director, said the documentary received the greatest media attention in Andreas’ native France, where anti-Semitism is a growing problem. Andreas told JP he was disappointed that the film was greeted with relative indifference in the United States. Although he is not Jewish himself, he believes the issue is important and worth tackling.

“We are deeply saddened to see that the first documentary on this topic is welcomed with indifference, skepticism and silent hostility,” Heim wrote in 2013. “Not only does ignorance fuel anti-Semitism, but it also deprives dedicated charities from donations they need as much as ever. While ‘tzedakah‘ and philanthropy are deeply entrenched in the Jewish culture, many Jews don’t know that invisible members of their community also need help.”

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“Only a dozen of media in the world talked to us,” Andreas told JP, adding that he feels the issue of Jewish poverty remains taboo. Andreas noted that the documentary was supported by Professor Steven Pinker, a linguist, psychologist, and popular science author, who serves as a psychology professor at Harvard University.

“Professor Pinker is one of our rare supports,” Andreas said. “Despite great supports like him or Guy Kawasaki or Biz Stone, 0 US media showed any interest… That’s sad because in the same time, they complain on the rise of antisemitism regularly.”

The 40-minute documentary, produced on a budget of $2,000, is the first to tackle the issue of poverty in the Jewish community.

“A documentary on this subject has never been done before and I believed people would be happy to see someone finally address this issue, but most want to keep it that way,” Andreas said in 2013. “I only expected the title to pose some problems, but in the end it was the least of their concerns.”

http://jpupdates.com/2016/10/31/first-documentary-of-its-kind-tackles-issue-of-jewish-poverty/